Maine yesterday became the latest state to try to find a way to import lower-cost prescription drugs from Canada, but the state added a twist with a proposal that would allow an American Indian tribe to sell the imported drugs.
Gov. John Baldacci, a Democrat, said at a news conference that he was asking the federal government for permission to import prescription drugs from Canada, which several other states are also seeking. Federal officials have refused to authorize such programs, saying there is no way to guarantee the safety and efficacy of imported drugs.
Mr. Baldacci said that the state would designate the Penobscot Indian Nation as the wholesale distributor of those drugs as a way to generate income and jobs for the tribe. The Penobscots would keep the drugs in a warehouse and sell them to pharmacies in Maine, which would then sell them to consumers at lower prices.
Thursday, September 30, 2004
A New-Style Indian Village Rises From the Dust
WINNEBAGO, Neb.
Progress has a way of backfiring on the Winnebago tribe of Nebraska. Over the past decade tribal businesses have flourished where poverty had long been the rule. Many of the 2,600 people living amid the rolling green and tan fields of the 120,000-acre Winnebago Indian Reservation have found jobs and begun to make decent money. But some of those same people, finding that their higher incomes made them ineligible for public housing, ended up leaving the reservation because there was no place else there for them to live.
The tribe's most prominent business leader, Lance Morgan, figured it would literally take a new village to bring the tribe together again.
So far, Ho-Chunk Village, just north of town, is a mostly blank slate on which the tribe maps its destiny. A grid of chalk-colored streets is forming on a 38-acre slope of oat grass. Besides an office building and a new Dollar General store near the main road, there are 4 houses at the property's back edge, the first of 110 planned.
Progress has a way of backfiring on the Winnebago tribe of Nebraska. Over the past decade tribal businesses have flourished where poverty had long been the rule. Many of the 2,600 people living amid the rolling green and tan fields of the 120,000-acre Winnebago Indian Reservation have found jobs and begun to make decent money. But some of those same people, finding that their higher incomes made them ineligible for public housing, ended up leaving the reservation because there was no place else there for them to live.
The tribe's most prominent business leader, Lance Morgan, figured it would literally take a new village to bring the tribe together again.
So far, Ho-Chunk Village, just north of town, is a mostly blank slate on which the tribe maps its destiny. A grid of chalk-colored streets is forming on a 38-acre slope of oat grass. Besides an office building and a new Dollar General store near the main road, there are 4 houses at the property's back edge, the first of 110 planned.
Senate Opens Hearings on Lobbyists for Tribes
WASHINGTON, Sept. 29 - A Senate committee on Wednesday began untangling the financial relationship between six Indian tribes and two Washington insiders who Congressional investigators say charged the tribes more than $66 million in less than four years for minimal work.
The two - Jack Abramoff, a Republican lobbyist, and Michael S. Scanlon, a public relations specialist and former aide to Representative Tom DeLay of Texas, the House majority leader - sold themselves to the tribes as influential Washington operatives whose experience and relationships would reap great rewards for Native Americans.
But as details of their work became public through reports in The Washington Post and other newspapers, the government began asking questions. Now, the men are under investigation by the Justice Department, other federal agencies and Congress, all examining the possibility of criminal violations.
The two - Jack Abramoff, a Republican lobbyist, and Michael S. Scanlon, a public relations specialist and former aide to Representative Tom DeLay of Texas, the House majority leader - sold themselves to the tribes as influential Washington operatives whose experience and relationships would reap great rewards for Native Americans.
But as details of their work became public through reports in The Washington Post and other newspapers, the government began asking questions. Now, the men are under investigation by the Justice Department, other federal agencies and Congress, all examining the possibility of criminal violations.
Tuesday, September 28, 2004
Teotihuacán Journal: No Conquistadors, Just Wal-Mart
SAN JUAN DE TEOTIHUACÁN, Mexico, Sept. 21 - The market in this small town is a warren of streets with canopied stalls and battered storefronts, where one can buy everything from fresh avocados to jeans to a vaquero's saddle.
As they have for centuries, the merchants here ply their trade midway between the ruins of giant pyramids built by the Maya and the stone steeple of the town's main Catholic church, which Spanish monks founded in 1548.
Now another colossus from a different empire is being built in the shadow of the pyramids, a structure some merchants and other townsfolk here say threatens not only their businesses but their heritage. In December, an ugly cinderblock building rising from the earth is to house a sprawling supermarket called Bodega Aurrera, a subsidiary of Wal-Mart of Mexico.
"What's next?" said David García, 27, whose family owns a dry-goods store in the market. "It's like having Mickey Mouse on the top of the Pyramid of the Moon.
As they have for centuries, the merchants here ply their trade midway between the ruins of giant pyramids built by the Maya and the stone steeple of the town's main Catholic church, which Spanish monks founded in 1548.
Now another colossus from a different empire is being built in the shadow of the pyramids, a structure some merchants and other townsfolk here say threatens not only their businesses but their heritage. In December, an ugly cinderblock building rising from the earth is to house a sprawling supermarket called Bodega Aurrera, a subsidiary of Wal-Mart of Mexico.
"What's next?" said David García, 27, whose family owns a dry-goods store in the market. "It's like having Mickey Mouse on the top of the Pyramid of the Moon.
Saturday, September 25, 2004
Indian Web Sales of Taxless Tobacco Face New Pressure
IRVING, N.Y. - Many people would love to put Larry Ballagh out of business. All antismoking groups, for instance. The National Association of Convenience Stores, too.
New York lawmakers would happily close him down. So would the attorneys general of most states.
The reason for all this animosity is that Mr. Ballagh, a hefty 65-year-old of half-Irish, half-Seneca American Indian stock, sells cigarettes nationwide over the Internet, free of state excise and sales taxes that can add as much $3 a pack to the cost of smoking.
New York lawmakers would happily close him down. So would the attorneys general of most states.
The reason for all this animosity is that Mr. Ballagh, a hefty 65-year-old of half-Irish, half-Seneca American Indian stock, sells cigarettes nationwide over the Internet, free of state excise and sales taxes that can add as much $3 a pack to the cost of smoking.
Wednesday, September 22, 2004
Politicians Go Courting on Indian Reservations
ROSEBUD INDIAN RESERVATION, S.D., Sept. 17 - Something remarkable happened at the annual powwow of the Rosebud Sioux here last month. Before thousands of American Indians gathered on the prairie grass of this vast reservation on the northern Plains, the tribal president gave Senator Tom Daschle a red feather.
White men rarely receive the feather, a sacred tribal honor bestowed on Indian veterans, and some at the powwow later said they were shocked and offended.
Mr. Daschle, who is locked in a tight and vicious race with his Republican challenger, John Thune, said he was deeply moved, and he was undoubtedly grateful because he also received the influential endorsement of the tribal president, who has a lot of Republican friends.
Indians are a long ignored bloc of voters representing only 1.5 percent of the population. They have begun to show their power in the last few years, helping to defeat a senator in Washington State in 2000, helping to deliver victory to another here in South Dakota here in 2002 and being heavily courted by the presidential candidates in swing states like Arizona and New Mexico.
White men rarely receive the feather, a sacred tribal honor bestowed on Indian veterans, and some at the powwow later said they were shocked and offended.
Mr. Daschle, who is locked in a tight and vicious race with his Republican challenger, John Thune, said he was deeply moved, and he was undoubtedly grateful because he also received the influential endorsement of the tribal president, who has a lot of Republican friends.
Indians are a long ignored bloc of voters representing only 1.5 percent of the population. They have begun to show their power in the last few years, helping to defeat a senator in Washington State in 2000, helping to deliver victory to another here in South Dakota here in 2002 and being heavily courted by the presidential candidates in swing states like Arizona and New Mexico.
Washington Post coverage of the opening of NMAI
The National Museum of the American Indian Official Opening is well covered by the Washington Post, including audio and video.
Monday, September 20, 2004
Museum With an American Indian Voice
WASHINGTON - Early Tuesday morning, 20,000 members of more than 500 Indian tribes from all over the American hemisphere are expected to gather on the Mall to begin a ceremonial march toward the National Museum of the American Indian. But they will not just be celebrating the opening of the Smithsonian's new building. This Native Nations Procession, organized by the museum and forming, perhaps, the largest assembly of America's native peoples in modern times, will also be a self-celebration.
That will be perfectly in keeping with the spirit of the museum. The celebration is echoed in the museum's exhibitions. It is even asserted in the way the museum's mesa-like structure of Kasota limestone thrusts itself eastward toward the Capitol building, as if declaring - after centuries of battle, disruption, compromise, betrayal, defeat and reinvention - 'We are still here.'"
That will be perfectly in keeping with the spirit of the museum. The celebration is echoed in the museum's exhibitions. It is even asserted in the way the museum's mesa-like structure of Kasota limestone thrusts itself eastward toward the Capitol building, as if declaring - after centuries of battle, disruption, compromise, betrayal, defeat and reinvention - 'We are still here.'"
Thursday, September 09, 2004
A Native Spirit, Inside the Beltway
ALCALDE, N.M.
MORE than the corn, the willows and the sunflowers stirring in the late summer wind, Donna House cultivates memory.
When Ms. House, a Navajo ethnobotanist, steps gingerly through the barbed wire fence into her backyard — a former alfalfa field along the Rio Grande now brimming with native plants framed by a distant mesa — there is a sense of homecoming, of reunion, of land returning to its origins.
So it is, too, on the Mall in Washington, where Ms. House is the guiding force behind a landscape of cornfields, meadows, forest and wetlands — complete with 3,500 specially introduced ladybugs — outside the Smithsonian Institution's National Museum of the American Indian, which is to open just west of the Capitol on Sept. 21.
"Plants were here way before people," she said, walking through rustling rows of corn behind her home where ancient pottery shards from the nearby San Juan Pueblo share dusty furrows with ants and grasshoppers. "They know you, have a relationship with you. It's a sense of recognizing the plants, the animals, the insects as beings. They were here way before the five-finger people."
MORE than the corn, the willows and the sunflowers stirring in the late summer wind, Donna House cultivates memory.
When Ms. House, a Navajo ethnobotanist, steps gingerly through the barbed wire fence into her backyard — a former alfalfa field along the Rio Grande now brimming with native plants framed by a distant mesa — there is a sense of homecoming, of reunion, of land returning to its origins.
So it is, too, on the Mall in Washington, where Ms. House is the guiding force behind a landscape of cornfields, meadows, forest and wetlands — complete with 3,500 specially introduced ladybugs — outside the Smithsonian Institution's National Museum of the American Indian, which is to open just west of the Capitol on Sept. 21.
"Plants were here way before people," she said, walking through rustling rows of corn behind her home where ancient pottery shards from the nearby San Juan Pueblo share dusty furrows with ants and grasshoppers. "They know you, have a relationship with you. It's a sense of recognizing the plants, the animals, the insects as beings. They were here way before the five-finger people."
Monday, September 06, 2004
A New Museum in Paris Inches Toward Reality
PARIS, Sept. 5 - Primitive art has not lacked admirers here. A century ago Picasso and Brancusi were inspired by African masks and statues. Thirty years later André Breton fell in love with tribal carvings from Oceania. Today dozens of Left Bank galleries specialize in the exotic creativity of distant lands. Yet in the museums of Paris, primitive art is still the poor relation of Egyptian, Greek and Roman antiquities and European painting and sculpture.
All this is about to change. A $265 million museum devoted to the indigenous art of the Americas, Africa, Asia and Oceania is rising on the banks of the Seine beside the Eiffel Tower. Within a year the Musée du Quai Branly, as it is known, will begin receiving the 270,000 objects in its collection. And early in 2006 President Jacques Chirac is expected to inaugurate what is already considered the principal cultural monument to his 12 years in office.
All this is about to change. A $265 million museum devoted to the indigenous art of the Americas, Africa, Asia and Oceania is rising on the banks of the Seine beside the Eiffel Tower. Within a year the Musée du Quai Branly, as it is known, will begin receiving the 270,000 objects in its collection. And early in 2006 President Jacques Chirac is expected to inaugurate what is already considered the principal cultural monument to his 12 years in office.
Eskimos Fret as Climate Shifts and Wildlife Changes
Pangnirtung, Nunavut - At age 85, Inusiq Nasalik has seen some changes in his day.
Born in an old whaling settlement, he lived in igloos and sod houses as a child and drove a dog team to hunt on the tundra through much of his life. Now he lives in a comfortable house with a plush sofa in his living room, a Westinghouse range and microwave oven in his modern kitchen and a big stereo to play his favorite old Eskimo songs.
Life is good for him, he says, but he is worried about the changes he sees in the wildlife that surrounds this hamlet on the shores of an icy glacier fiord just below the Arctic circle.
Born in an old whaling settlement, he lived in igloos and sod houses as a child and drove a dog team to hunt on the tundra through much of his life. Now he lives in a comfortable house with a plush sofa in his living room, a Westinghouse range and microwave oven in his modern kitchen and a big stereo to play his favorite old Eskimo songs.
Life is good for him, he says, but he is worried about the changes he sees in the wildlife that surrounds this hamlet on the shores of an icy glacier fiord just below the Arctic circle.
Saturday, August 21, 2004
For Native Alaskans,Tradition Is Yielding to Modern Customs
GAMBELL, Alaska - When it became clear that the elders in this isolated Eskimo village on St. Lawrence Island in the Bering Sea approved of the marriage, Clifford Apatiki's relatives did what was required of them: They bought him his bride.
That meant, according to a fast-fading custom here among the Siberian Yupiks, a small but sturdy native Alaskan tribe that has inhabited this treeless and brutally windy island since about A.D. 500, that Mr. Apatiki's family would spend at least a year coming up with the payment. They called on their relatives, here in Gambell, over in Savoonga, the other Yupik village on this island 38 miles from the Chukchi peninsula in Russia, and across Alaska, to send them things - sealskins, rifles, bread, a toaster, a house full of gifts.
When the bride's family accepted the offerings, Mr. Apatiki, a skilled ivory carver and polar bear hunter, did what was required of him: he went to work for her family as a kind of indentured servant for a year, hunting seal, whale and polar bear, and doing chores.
The marriage between Mr. Apatiki, 30, and the former Jennifer Campbell, 29, who was a bookkeeper for the village tribal council, was formalized five years ago, when traditional marriages such as theirs were still the norm here. But now the couple worry whether their children will follow suit because even in five years this and other centuries-old traditions in this village of 700 have been slipping away, as one of the most remote villages on earth finally contends with the modern world.
That meant, according to a fast-fading custom here among the Siberian Yupiks, a small but sturdy native Alaskan tribe that has inhabited this treeless and brutally windy island since about A.D. 500, that Mr. Apatiki's family would spend at least a year coming up with the payment. They called on their relatives, here in Gambell, over in Savoonga, the other Yupik village on this island 38 miles from the Chukchi peninsula in Russia, and across Alaska, to send them things - sealskins, rifles, bread, a toaster, a house full of gifts.
When the bride's family accepted the offerings, Mr. Apatiki, a skilled ivory carver and polar bear hunter, did what was required of him: he went to work for her family as a kind of indentured servant for a year, hunting seal, whale and polar bear, and doing chores.
The marriage between Mr. Apatiki, 30, and the former Jennifer Campbell, 29, who was a bookkeeper for the village tribal council, was formalized five years ago, when traditional marriages such as theirs were still the norm here. But now the couple worry whether their children will follow suit because even in five years this and other centuries-old traditions in this village of 700 have been slipping away, as one of the most remote villages on earth finally contends with the modern world.
Friday, August 20, 2004
California Deal Authorizes Huge Casino Near Oakland
SAN FRANCISCO, Aug. 19 - Gov. Arnold Schwarzenegger announced a deal on Thursday with an Indian tribe that authorizes construction of the largest urban casino in the country on the site of a former bowling alley across the San Francisco Bay from here.
The agreement, with the Lytton Band of Pomo Indians, will create a casino bigger than any in Las Vegas or Atlantic City along a major commuter freeway in San Pablo, an economically struggling town about 15 miles north of Oakland.
The casino, if approved by the State Legislature and the Department of the Interior, could have as many as 5,000 slot machines, making it the third largest in the United States. Foxwoods and Mohegan Sun, both in rural Connecticut, have 6,600 and 6,200 slots.
The agreement, with the Lytton Band of Pomo Indians, will create a casino bigger than any in Las Vegas or Atlantic City along a major commuter freeway in San Pablo, an economically struggling town about 15 miles north of Oakland.
The casino, if approved by the State Legislature and the Department of the Interior, could have as many as 5,000 slot machines, making it the third largest in the United States. Foxwoods and Mohegan Sun, both in rural Connecticut, have 6,600 and 6,200 slots.
Thursday, August 19, 2004
A Museum of Indians That Is Also for Them
WASHINGTON, Aug. 18 - A century ago George Gustav Heye, a New Yorker, traveled across the United States, gathering up Indian objects by the boxcar. All told, he amassed 800,000 examples of Indian art and life, which will have a new home at the Smithsonian Institution's National Museum of the American Indian, which opens here on Sept. 21.
Unlike the impoverished Indians who happily sold Heye, a wealthy oil heir, their tribal treasures and sometimes their dregs, today's Indians see these same objects as an opportunity to tell their story - their way.
Long before construction began on the museum's curvy, buff-colored limestone-clad building on the National Mall, W. Richard West Jr., a Southern Cheyenne who has steered the museum's plans since 1990, began asking native tribes what they wanted in a museum in the nation's capital.
What they did not want, museum officials found, was the static display of 10,000 years of tribal life and culture that was represented in Heye's collection. Their ideal museum would celebrate the glories of the past, to be sure, but they also wanted their artifacts and their contemporary culture to be accessible.
Unlike the impoverished Indians who happily sold Heye, a wealthy oil heir, their tribal treasures and sometimes their dregs, today's Indians see these same objects as an opportunity to tell their story - their way.
Long before construction began on the museum's curvy, buff-colored limestone-clad building on the National Mall, W. Richard West Jr., a Southern Cheyenne who has steered the museum's plans since 1990, began asking native tribes what they wanted in a museum in the nation's capital.
What they did not want, museum officials found, was the static display of 10,000 years of tribal life and culture that was represented in Heye's collection. Their ideal museum would celebrate the glories of the past, to be sure, but they also wanted their artifacts and their contemporary culture to be accessible.
Friday, August 13, 2004
NCAI Native Vote 2004
About the Native Vote Campaign
A brief summary from the Native Vote 2004 Notebook:
The Native Vote 2004 Campaign is an extensive national non-partisan effort to mobilize the American Indian and Alaska Native vote in collaboration with regional organizations, local tribal governments, centers serving the Indian populations of urban centers, and non-governmental organizations whose focus is on democracy initiatives.
Wednesday, August 11, 2004
Mapuche Indians in Chile Struggle to Take Back Forests
TRAIGUÉN, Chile - Before the conquistadors arrived, and even for centuries afterward, the lush, verdant forests of southern Chile belonged to the Mapuche people. Today, though, tree farms stretch in all directions here, property of timber companies that supply lumber to the United States, Japan and Europe.
But now the Mapuches, complaining of false land titles and damage to the environment and their traditional way of life, are struggling to take back the land they say is still theirs. As their confrontation with corporate interests has grown more violent, Chile's nominally Socialist government has sought to blunt the indigenous movement by invoking a modified version of an antiterrorist law that dates from the dictatorship of Gen. Augusto Pinochet, 1973 to 1990.
Despite international protests, 18 Mapuche leaders are scheduled to go on trial soon, accused under a statute that prohibits "generating fear among sectors of the population." The charges stem from a series of incidents during the past seven years in which groups of Mapuches have burned forests or farmhouses or destroyed forestry equipment and trucks.
But now the Mapuches, complaining of false land titles and damage to the environment and their traditional way of life, are struggling to take back the land they say is still theirs. As their confrontation with corporate interests has grown more violent, Chile's nominally Socialist government has sought to blunt the indigenous movement by invoking a modified version of an antiterrorist law that dates from the dictatorship of Gen. Augusto Pinochet, 1973 to 1990.
Despite international protests, 18 Mapuche leaders are scheduled to go on trial soon, accused under a statute that prohibits "generating fear among sectors of the population." The charges stem from a series of incidents during the past seven years in which groups of Mapuches have burned forests or farmhouses or destroyed forestry equipment and trucks.
Saturday, July 31, 2004
American Indians Expand College Hopes
NORTHFIELD, Minn. - Sometimes white people can seem really ignorant, says Alistaire MacRae, a 17-year-old Navajo high school student, noting the time he and his family vacationed at Yellowstone National Park and were soon surrounded by tourists snapping pictures of them, as though they were a herd of elk.
Still, Mr. MacRae wants a college education and knows that some good universities are predominantly white, far from his homelands in the Arizona desert, and hard to get into. So his parents paid $50 for Alistaire to join 50 other American Indian students this summer, meeting with representatives of Harvard, Stanford and 19 other schools for a crash course on how to apply to elite colleges.
Still, Mr. MacRae wants a college education and knows that some good universities are predominantly white, far from his homelands in the Arizona desert, and hard to get into. So his parents paid $50 for Alistaire to join 50 other American Indian students this summer, meeting with representatives of Harvard, Stanford and 19 other schools for a crash course on how to apply to elite colleges.
Monday, July 19, 2004
Where Incas Ruled, Natives are Hoping for Power
Achacachi, Bolivia - After centuries of misery and discrimination, indigenous people across the region are flexing their political muscles, moving to wrest power from the largely European ruling elite but also dreaming of an independent state.
Such a state could look a lot like this bleak town in the highlands, where the police and central government authorities were chased out long ago, their offices destroyed by seething Aymara Indians. The Bolivian flag has given way to the seven-color Wipala, the flag of the Indian nation. Roads linking this landlocked country to the world were also blockaded frequently, a lever to prod the government to meet ever-tougher demands.
The political awakening has extended into Peru, where indigenous people have also closed highways and taken over some small towns. In Ecuador, groups of the Pachakutik movement have pledged to step up protests meant to force the resignation of President Lucio Gutiérrez, whom they helped to put in power but who has fallen out of favor over his free-market policies.
It is in Bolivia, the most indigenous country in Latin America, where they hold the most influence. One crossroads for the two visions of Bolivia will come Sunday, when a referendum is held on the issue of how to use the country's abundant natural gas, either exporting it in the hope of conventional economic development, or keeping it for use at home. The outcome could ignite new protests unless President Carlos Mesa is able to finesse the issue through his complicated five-question ballot.
Such a state could look a lot like this bleak town in the highlands, where the police and central government authorities were chased out long ago, their offices destroyed by seething Aymara Indians. The Bolivian flag has given way to the seven-color Wipala, the flag of the Indian nation. Roads linking this landlocked country to the world were also blockaded frequently, a lever to prod the government to meet ever-tougher demands.
The political awakening has extended into Peru, where indigenous people have also closed highways and taken over some small towns. In Ecuador, groups of the Pachakutik movement have pledged to step up protests meant to force the resignation of President Lucio Gutiérrez, whom they helped to put in power but who has fallen out of favor over his free-market policies.
It is in Bolivia, the most indigenous country in Latin America, where they hold the most influence. One crossroads for the two visions of Bolivia will come Sunday, when a referendum is held on the issue of how to use the country's abundant natural gas, either exporting it in the hope of conventional economic development, or keeping it for use at home. The outcome could ignite new protests unless President Carlos Mesa is able to finesse the issue through his complicated five-question ballot.
Thursday, July 15, 2004
Support Kalyn Free, Choctaw, For Congress
Kalyn Free, a member of the Choctaw Nation, is supported by Moveon.org in her run for Congress from the 2nd Congressional District in Eastern Oklahoma.
Tuesday, July 13, 2004
Roller-coaster life of Indian icon, sports' first star
July 15, 1912: Jim Thorpe reigns at Games
One was a well-to-do Scandinavian royal, the other an unassuming American athlete born in a one-room cabin in rural, destitute Indian territory. On July 15, 1912, in Stockholm, few could question who ruled the day.
"Sir, you are the greatest athlete in the world," said Sweden's King Gustav V.
"Thanks, King," Jim Thorpe replied.
Thorpe had just captured a gold medal in the decathlon, his second after winning the pentathlon days earlier -- remarkably winning eight of the two events' 15 individual segments.
One was a well-to-do Scandinavian royal, the other an unassuming American athlete born in a one-room cabin in rural, destitute Indian territory. On July 15, 1912, in Stockholm, few could question who ruled the day.
"Sir, you are the greatest athlete in the world," said Sweden's King Gustav V.
"Thanks, King," Jim Thorpe replied.
Thorpe had just captured a gold medal in the decathlon, his second after winning the pentathlon days earlier -- remarkably winning eight of the two events' 15 individual segments.
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